Tathagata—Mayank Chhaya
To coincide with the observance of the Buddha Purnima I republish a very short piece of mine which is among my favorite posts.
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My name is Pukkusati and I am on way to Savatthi in search of Tathagata. I may find him or I may not find him but I am certainly looking for him. Looking for people is often more fulfilling than finding them.
As I take a break from my journey on foot to the countries to the north I choose this potter’s shed to rest for a few days. Like all potter’s sheds this one too is serene in its air and languid in its pace. That may be because of the way a lump of clay sits and spins on the wheel with the potter’s hands gently giving it a shape. It is deliberate and contemplative. The potter's wheel and hands move as if in convergence with some cosmic rhythm that only the potter can see.
It has been a few days and I must return to my journey. Tathagata is known to move much and may not remain in Savatthi for long. I must find him. I have no belongings. So leaving a place is essentially just getting up and leaving. I do not have to bother with whether I am forgetting something. As long as I am there I have all that I need.
Before I step out of the potter’s shed I hear the rustle of footsteps. The man walking ahead of the rest does not seem to be in any hurry to get anywhere. He knows where he is going but is not distracted by the destination. He is fully here right now even as he may not be here at all. We greet each other. “O Bhikkhu*,” he says, “It appears you are on a quest. You seem to have left home and family.”
I reply, “O friend, you are right. I am in search of Gotama, once the prince of the Sakyas and now a recluse.”
“Why do you look for Gotama? Have you seen him? Do you know what he looks like? Would you recognize him?” the man asks me.
“No, I have not and no, I don’ know what he looks like and no, I wouldn’t recognize him,” I reply. “Why I am looking for Gotama is because he is the Arahant.”
“What is it that you seek from him?” the man asked.
“I want to join the Sangha,” I said.
“I will teach you the doctrine of the Sangha,” the man said with such authority that I didn’t think of asking who he was to teach me the doctrine of the Sangha.
“We are composed of six elements. Solidity, fluidity, heat, motion, space and consciousness. None of these is really you, your Self. They appear and disappear. The moment you recognize something as you it fades as soon as you have recognized it. So you cannot really know that it was you. The only way to come to grips with this continuous transience is through equanimity. Detachment is the answer. If you do not cling to anything, you are never anxious. If you are never anxious, you are calm within…..”
The man’s words very magical. They fell over me like a sheet of silk so fine that it was there and not yet there. I could feel it but couldn’t see it. I could see it but couldn’t feel it.
I knew I was in the presence—the presence of Tathagata. I was embarrassed at having addressed him as my “friend”. Tahthagata is not a friend. He is the Arahant. I beseech him to ordain me into the Sangha.
He asks me if I have three robes and an alms-bowl. I say I don’t. He wants me to get those. I come out of the potter’s shed where the potter was making tiny cows and calves. I walk towards the marketplace and reach there to find some commotion. A cow is indiscriminately charging through the main street destroying shops and wares. Suddenly, I find she is charging head-on towards me. Before I could get out of her way she has gored me. I did not survive.
P.S.: The above is a somewhat reimagined encounter between the Buddha and Pukkusati whom he found to be earnest and intelligent.